Dear Children

Letters From A Father's Heart

Archive for the category “Secular Humanism”

God’s Word, The Beacon Of Truth

Dear children,

The Bible is not a book suitable for fools, for it is the fool who approaches this work of works with the premise already set in his heart that the claimed author doesn’t exist. You must make up your mind about this your own self, but as you make up your mind, do so only after you’ve made up your mind about your own existence.

For one, you exist in time. One of the most profound passages in the Bible is God answering the question put to Him by Moses, “Who shall I say sent me”? The two words “I Am” was his answer, and this is our creator’s signature to His magnificent work. I was told of this passage before I read it, and it put me into an immediate state of awe and wonder. “I am” speaks of existence, but not only of existence, but an existence as it relates to time and space, or perhaps better put, to an existence from the perspective that is outside of both.

It is difficult to think outside of one’s own perspective. I am a westerner now living in the early twenty first century. My mind interprets all things from that perspective. And while I might manage to capture and confine a few of the influences bearing on me from the perspective of my 21st century western experience, I’m convinced that it is a hopeless endeavor to escape the myriad influences sufficiently to evaluate myself and my world from any other perspective. I can never say, “I am”. I can only say that “I am here and now”. Indeed my own history as late as yesterday is already fading from my grasp, and tomorrow is completely unknown.

Yet still, I am aware of a history that preceded even my own existence, but even the study of that is limited by my perspective and made more hazy by the perspectives of those who witnessed it and played their part in conducting it to the present. It is clear to me that man can never “be” in the same sense that the “I am” is. Man is a blind fool wandering around in the annuls of time, seeing his own short history of existence in the light of a dim flickering lamp that creates long shadows which hide truths. And he is completely blind as it regards his future. He is led about by a ring in his nose, that ring being his fleshy desires.

As a result of such contemplations of “time” you will inevitably be led to your origins. On this matter the Bible and your culture are not compatible. Pay no mind to anyone who attempts to reconcile evolution and scripture. If it be concluded for you that your existence is the result of evolution, then reject God and accept the consequences of that faith. But if it be concluded in your heart that the faith required to be an evolutionist is beyond your ability to reason, then reject it. Your father lacks the required faith to believe the tenets of evolution. It is an easier task for this feeble mind to see the “I Am” as the author of man’s existence, and so by extension your father’s existence. Still, I understand those who put their faith in a system of knowledge that denies the a coming day of judgement wherein an account will be required. Man generally prefers to see the world as he wishes it to be rather than how it really is. But know this, in the whole of it reality dangles precariously for any of us on the tiny thread of that portion of the total of truth which we hold to be true.

On the second matter, you exist in space. That is to say that you exist on a slab of land on a planet in a gravitational relationship with two heavenly bodies, all three of which are spinning and churning through the cold nothingness we call space. But more importantly than this, you exist in another sort of place that is multifaceted. You live in a family, a community, a region, a culture and a nation. And just as well, if you are in Christ, and He is in you, you live within a global community of believers who together make up the body of Christ. It is these facets that exert themselves onto your existence. They pull and push you this way and that. In fact the Bible calls it being “blown this way and that by every wind of doctrine.” Without some sort of stabilizing force in your life you will have no recourse but to look inwardly for direction, and in so doing subjecting yourself to feelings and the prevailing thought patterns in which you find yourself emmersed.

God’s word is the only answer for such chronological and spatial disorientation. It is a beacon on the horizon by which you can fix your position in time and space according to the great “I Am”. You will not be lost, your direction and purpose will be sure, and you will endure the course set before you, which, though not beaten, certainly not untrodden by former witnesses either.

I pray that God’s Word would become a lamp unto your feet, a beacon of hope, and a comfort in your trials.  I pray that you would hear and trust the promises of God and that you would set your face like flint in the direction that God has marked for you to go. I pray that you would not falter, that you would rise up as a mighty warrior in Christ’s army, and that where I have failed and fallen, you will succeed. May you in the end hear those blessed words, “Well done my good and faithful servant”. I desire nothing for you more than this.

Your father.

Living In Reality

Dear children,

Every now and then you will hear someone say that so and so has lost touch with reality or some such thing.  Or they may even question the existence of reality.  So I think it’s worth thinking about, the question, what is reality?  It might seem like a dumb question at first, but it isn’t really.  In fact, it’s a question you should be asking yourself regularly.  So, to begin, let’s look at the definition of the word.  It is  “The state of things as they actually exist”.  My own one-word definition is, “truth.”  And as you will learn in this life dear children, truth can at times be quite evasive.

As I’ve discussed before in these letters, we are living in two different worlds at the same time.  There is the natural world and the spiritual world.  So granted, if we are defining reality in terms of this material world only, then the question of reality might rightly be judged as a dumb one.  Not many people question the existence of physical things.

However, we should remember that some things are abstract, that is to say that they’re neither physical or spiritual.  A man can be living with his wife, for example, and have no idea that she is secretly planning to divorce him in a year.  He may be making plans for his family’s future, but unfortunately, he’s not living in reality. He is in fact ignorant of reality and is on a collision course with it.  So let us first conclude that one does not need to acknowledge the existence of a spiritual world to understand that reality extends beyond physical things.  That is the first challenge, even for the atheist, of keeping our feet firmly planted in reality.  And it is also important to consider that had this man acknowledged the spiritual world, namely the existence of a personal God and Savior, it might well have helped him avoid his blissful ignorance.

Another barrier to grasping reality is change.  As time moves along things seem to be in a constant state of flux.  Standards appear to morph over time.  So, since we all experience this change, especially in social mores, we can see how we could see change as normal.  And we can also see how we could then define reality as that which we consider normal based on our experience.  It has become normal and acceptable, for example, that it is good for a woman to have her unborn child put to death because she doesn’t want him. That is normal, so it is what we experience, and so it is reality and so it is moral. Increasingly, understanding reality as a mixed bag of propositions that contradict each other defines the culture in which you live.  Such a culture is in the process of losing touch with reality.  So be warned, to buy into the cultural mindset of “normal” is to exit reality.  But we will discover that reality is not simply wished away.  It has a way of imposing itself on us after all.

As older generations die, with them die an old and more realistic way of seeing this world.  As the young of each new generation enter society they will not only be the product of 12 years of secular humanist education, they will also increasingly be the product of parents who are themselves products of secular humanist’s education.  The world you are living in, therefore, is in the midst of a great shift.  The mindset that there is no truth will not only be prevalent in your world, it will become even more prevalent with the passage of time.  You can expect, therefore, that anyone who holds that absolute truth does exist will be seen as abnormal, and even immoral.  This reality will present you with some challenges that are, perhaps, unique to your time.  You must not only hold fast to the truth that there is truth, you must hold fast to the truth.

Indeed, the belief that there is truth, is the starting point.  You will discover that there is another question, which is epistemological in its nature, and which must be considered if you will have any hope of living in reality.  That question is, “Can truth be known?”  We can believe all day long that truth exists, but if we are also convinced that truth cannot be known, its existence makes little difference.  So, let me emphatically answer that question for you: Yes! Truth can be known!  There is a higher order.  Reality exists, and you can know it.  The claim that truth cannot be known is a proposition that, like many popular propositions in your time, that is self-defeating.  It ought to raise the question right away,  “How can you then know that your claim is true?”  If one is to be consistent he must admit that he can’t know.  But you will find that those who do not live in reality seldom concern themselves with the internal consistencies of their worldviews.  Don’t be like that yourselves, especially if living in reality seems like something you’d like to do.

It is a stubborn thing, reality.  Man cannot create or rearrange it to suit his preferences or pleasures.  You will either live in reality, or you will be on a collision course with it.  If I believe that I can jump off a cliff and not get hurt, the moment I jump I will have set an appointment with reality, no matter how much I deny its existence on the way down.  In the same way, if I set sail on the sea of life in a ship constructed on the basis that truth can’t be known, I will have also set an appointment with reality.  Unfortunately for me however, since I deny that I can know truth, I won’t even realize that it was my own faulty compass that brought my life smashing against the rocky shores of reality.  Such is the nature of truth I suppose.  If you deny it can be known, then a shipwrecked life is nothing more than “stuff happens”.  But you don’t have to live this way.

Jesus told us that He was the way, the truth and the life.  There are reasonable and rational reasons to believe that He was indeed all of these, and much more.  So, with this in mind, let us look to His words:

Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it. (Matt 7:24-27)

To be sure, “stuff does happen”.  Storms were a reality for both of these houses.  They will also be the reality in your life. The only real question is, will your house still be standing when it’s over?  Will your “reality” going into the storm be the same as your “reality” coming out of the storm?  Are the particulars of  your mindset, your worldview and your reality strong enough to withstand the winds of reality?  I pray that they are.

In closing, let me simply give you a few pointers to help you live in reality.

First, be open to the fact that you will have blind spots.  In the same way that you can see things in the lives of others that they can’t, they can see things in your life that you can’t.  If they love you they will won’t to help you.  Don’t dismiss their concerns.  Their love for you is trying to move you toward reality.  God made us to be relational, and part of relationships is just this sort of “building each other up”.  In that regard be approachable.  The truth often hurts and as such is often difficult to hear from a friend.  Love those who love you you enough to hurt you in order to make you better.

Second, renew your mind.  Paul admonishes us to not conform to this world, which is not according to reality, but to be transformed by the renewing of our minds.  (Rom 12:2)  We renew our minds by programming it to think Biblically, and we program it to think Biblically by reading the Bible and asking God to teach us.  As our minds are renewed reality becomes increasingly clear.  We can discern the rocky shores long before we can see them.

Third, resolve inconsistencies.  Here are four ways to be consistent in your life and thinking.

  1. Live a life that is consistent with scripture.  God speaks to us through His Word.  Ask for God’s help that you may live according to his Word.  Remember that you are not earning your salvation, but are simply living it out.
  2. Avoid holding to internal inconsistencies.  We can’t, on the one hand for example, claim that God’s law no longer applies and then, on the other hand, say it’s wrong when someone steals our wallet.  That would be inconsistent and so therefore unrealistic.  Be aware that some internally inconsistent ideas are more difficult to resolve than they may at first appear.  That’s Ok.  Wrestle with them.
  3. Learn history, and especially the history of God’s Church, then think consistently with that history.  Don’t get sucked into “normal”.  God did not change his mind about things according to how they fit with an era or culture.  Still, you will find that consistency with historic views will be inconsistent with contemporary views.  Be aware also that old does not mean true.  Every age and place is impacted by the winds of that particular culture and place, so always start with scripture.  Look for consistencies throughout the history of Christianity, then try to remain consistent with those things.  God leads and directs His Church.  Be careful of “new-found” thinking or revelation.  You, right now, are living in a great falling away from the Church in America, a great apostasy.  The same denominations that are now confused about sins that are popular with culture, were the first ones to embrace other “new ideas” a hundred or so years ago.  Think beyond your own times.
  4. Understand your words.  Think about what they mean when you speak them, but more importantly, when you think them. Many times inconsistencies are present without our even realizing it simply because of the way we define words.  This is most evident in how we understand the word “love”, as well as what we expect from those who love us, and how we interact with those we love.  We can know that we are not living in reality when the meanings of our words morph, but our use of them does not.

I pray that you would live your lives in the city of reality.  I pray that you would be ever growing in the truth and knowledge of Jesus Christ, as the deceptions of this world grow ever darker.  It will be a battle for you, but it will be a battle that you, and your mother and I,  can fight shoulder to shoulder.

Your father

Encountering Secular Humanist Proselytizers

Dear children,

I once took nearly a half a year in meeting with Jehovah’s Witnesses; almost every Saturday.  I understood their intentions.  They were trying to change my mind.  My intentions were exactly the same in the opposite direction.  As it turns out, Jehovah’s Witnesses are trained in the art of subverting faith.  That’s what they do best and they make no apologies for it.  IT is all above board in that regard.  This is not so with the secular humanist.  When you encounter him it will have an entirely different feel to it.  For one, nothing is above board.  Indeed the Secular Humanist proselytizer does not see himself as a proselytiser at all, and would reject any such suggestion outright.

You should realize that you will be living in a culture dominated by this “religion”,  Secular Humanism.  You could actually say that it is the state religion in that it is the mandatory view in the state school.  Most of the people you meet also, regardless of their political persuasions, will be thoroughly indoctrinated into this religion, or worldview.  And in keeping with the history of established religions, that is to say, “state religions”, it is wholly intolerant of opposing belief systems.

But Secular Humanism is different than other established religions in that it rejects the existence of a deity beyond man himself.  In this religion man is god, and as such would never view himself as one of those religious, zealot proselytizers.  Such words are pejoratives saved for “religious” religions.  So, unlike myself and the Jehovah’s Witnesses, he will not knowingly be attempting to preach you out of your faith and into another, but rather he will see himself as simply convincing you to be normal… like him.

Man, as it turns out, must order his existence according to a framework of “truths” that have a source.  Find the source of a man’s “truth” and you will find the object of his faith.  As man orders his life around his “truths” he attempts to answer the larger questions of life concerning his purpose and eternal destiny.  The secular humanist looks to his own mind for those answers.  And since his mind lacks the knowledge to answer them, makes them up, then presents his make believe as “science”, into which he throws himself with blind faith.  But that does not stop him from resorting to ridiculing you about your faith.  No, he will be happy to do that.  What man, for example, can the secular humanist point to who has gone to the grave to observe what happens there and then returned to inform us?  No one of course.  That would be absurd.  So he must therefore resort to faith concerning our ultimate destiny beyond the grave.  And to console himself, he must convince all others to do the same.  His faith is that he lives in a materialistic naturalistic world and that he will simply cease to exist once his “machine” begins to decompose.  Or, even if there were an experience to be had beyond the grave, it would certainly not be one in which he will be held to account for any wrong he did in this life.  How does he know this?  Faith.

The idea of man’s accountability for the life he lived brings us to another question concerning guilt and righteousness.  The secular humanist will preach to you that you make up your own righteousness.  But you cannot do as he preaches for if you do you will be be persecuted and judged if your ideas of righteousness does not agree with his and his ilk.  Indeed, you must be an environmentalist, anti-religion–especially of the conservative Christian variety, you must approve of aberrant sexual behavior and and condone the murder of babies in the womb.  The “community” becomes the catch phrase.  You must fall in line with “the community’s” standards of righteousness or be considered wicked and evil.  But “the community” is just a front.  The real source of right and wrong are those who have the power to establish it.  In the end, might is the source of right in “the community”.  So, when the Secular Humanist is appealing to you, these are the things he is attempting to proselytise you into, and again, it won’t be because he knows it, but because you need to believe it.

So what about this guilt and forgiveness?  Well, in “the community” there is none.  Oh, they will tell you that you have no need to feel guilty for anything and that such feelings in themselves are sinful.  And that works well as far as your relationship with “the community” goes, just don’t ever disagree with it.  If you do you will realize very quickly that you actually can sin as a secular humanist.  Sure, you may repent of your sin and realign your thinking with “the community” I suppose.  But if you do, don’t be surprised if you find yourself doing dreadful things in the name of good.  The history of righteousness based on man’s best ideas is a history of evil deeds.

Lastly, you should realize that Secular Humanism comes to you with many labels not excluding the label “Christian”.  A “Christian” may come preaching and proselytising in an attempt to usurp your faith and lure you into his “religion”  And in the same way as all other Secular Humanists, this proselytiser will not be aware of what he is doing either. The humanist is easy to spot by his source of “truth”.  If it is man’s wisdom, and not God’s Word, he is trying to preach you into the City of Man.  The Secular Humanist will love certain Bible verses that align themselves with his sensibilities, but don’t be fooled.  He will reject anything that the community rejects.  They will not tolerate such thinking, nor can they.

It is important to realize also that as a Christian you ought not fit into this Secular Humanist society.  What you call evil this world will not call evil and what you call good this world will not call good.  What is normal for the secular humanist will not be normal for you.  You have a different source for truth.  So, let us go to our source, God’s Word, and see what He has to say about all of this.  Jesus tells us in Matthew 12:30 that “Whoever is not with me is against me, and whoever does not gather with me scatters.”  A little later in the same chapter he continues:   “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.”  That word “good” raises an important question.  Does Man decide through brute power what is good and evil, or does God decree it through His law?

God says that man’s righteousness is as filthy rags.  He says that no man does good, no not one.  He says that man is lost and in need of salvation.  Paul had this to say about unsaved people as he spoke of their condition prior to salvation:

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Eph 2:2)

Here Paul paints a portrait of the Secular Humanist Man, who thinks that he is looking to himself for truth.  He will deny his condition even when his hands are drenched with his fellow man’s blood.  In the end, man without Christ is doomed.  But God, rich in His mercy, showed us a better way and provided for our salvation.  He promised us a renewed mind, a mind ordered and centered on Himself, His law, His righteousness and His love.  Unlike the City of Man, God’s yoke is not burdensome, but He promises a yoke that is light.  I therefore beseech you, dear children, to choose the narrow gate early, and to have faith in your God to walk along the narrow path that lies beyond.  Trials are a part of life, one way or the other, except that on the narrow path they are not in vain.

I pray that you would see the preachers and proselytisers that come your way for what they are.  I pray that you would see the pain and misery that their path will lead to in this life, and the eternal damnation that it leads to in the next.  May the eyes of your hearts be opened, and may a mantle of discernment rest on you.

Your father.

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